Tuesday, December 18, 2012

Send in the Meditating Marines. Washington Times article



Send in the Meditating Marines!

Tai Chi is a meditation that is also a martial art.  The Marines train to fight and now are adding meditation to the program.  Is this good?  Is this bad?  Ironic?  I’ll leave it to you to sort out.  Interesting article for those inclined…  Tom

Marines expanding use of meditation training

Washington Times, December 5, 2012

Mind Fitness Training found to help troops improve mental performance under stress of war
There were weapons qualifications. Grueling physical workouts. High-stress squad counterinsurgency drills, held in an elaborate ersatz village designed to mirror the sights, sounds and smells of a remote mountain settlement in Afghanistan.

There also were weekly meditation classes — including one in which Sgt. Hampton and his squad mates were asked to sit motionless in a chair and focus on the point of contact between their feet and the floor.

"A lot of people thought it would be a waste of time," he said. "Why are we sitting around a classroom doing their weird meditative stuff?

"But over time, I felt more relaxed. I slept better. Physically, I noticed that I wasn't tense all the time. It helps you think more clearly and decisively in stressful situations. There was a benefit."
That benefit is the impetus behind Mindfulness-based Mind Fitness Training ("M-Fit"), a fledgling military initiative that teaches service members the secular meditative practice of mindfulness in order to bolster their emotional health and improve their mental performance under the stress and strain of war.

Designed by former U.S. Army captain and current Georgetown University professor Elizabeth Stanley, M-Fit draws on a growing body of scientific research indicating that regular meditation alleviates depression, boosts memory and the immune system, shrinks the part of the brain that controls fear and grows the areas of the brain responsible for memory and emotional regulation.
Four years ago, a small group of Marine reservists training at the Marine Corps base in Quantico, Va., for deployment to Iraq participated in the M-Fit pilot program, taking an eight-week mindfulness course and meditating for an average of 12 minutes a day.

A study of those Marines subsequently published in the research journal Emotions found that they slept better, had improved athletic performance and scored higher on emotional and cognitive evaluations than Marines who did not participate in the program, which centers on training the mind to focus on the current moment and to be aware of one's physical state.
The Army and Marines have since commissioned separate studies of larger groups of troops receiving variations of M-Fit training, the results of which currently are under scientific review and likely will be published in the next few months.

"The findings in general reinforce and extend what we saw in the pilot study," said Ms. Stanley, an associate professor of security studies at the Georgetown School of Foreign Service. "These techniques can be very effective in increasing situational awareness on the battlefield, in not having emotions drive behavior, in bolstering performance and resilience in high-stress environments. I've seen effects in my own life."

Military meditation

A former Army intelligence officer, Ms. Stanley served in Korea, Macedonia and Bosnia. Subsequently diagnosed with post-traumatic stress disorder (PTSD), she struggled after leaving the military and enrolling in graduate programs at Harvard and the Massachusetts Institute of Technology.

Frustrated by the ineffectiveness of prescription medication, she began to research mindfulness and quickly became convinced that the mental and emotional health benefits of meditation could help not only her, but also other service members.

Ms. Stanley wrote a paper for the Defense Advanced Research Projects Agency (DARPA), essentially arguing that meditative techniques similar to those used by Buddhist monks were both necessary and appropriate for today's military — from drone pilots coping with information overload to infantrymen conducting dangerous and stressful counterterrorism and counterinsurgency operations.

"The initial concerns form the military were, 'Is this going to be a waste of time, and is this going to interrupt my finely honed rapid-action drills?'" Ms. Stanley said. "The concerns coming from the mindfulness side were, 'If you teach them these skills, and they become more open people, will it undermine their ability to armor up psychologically? A few people even wondered if I was trying to make, quote, 'better baby-killers.'"

Undaunted, Ms. Stanley sought support for a pilot program through her connections in the Army — the same Army that in the mid-1980s conducted a Trojan Warrior Project, in which 25 Special Forces soldiers nicknamed the "Jedi Knights" received six months of meditative and martial-arts training that helped them perform better than their peers on psychological and biofeedback tests.

She found an advocate in Maj. Jason Spitaletta, a then-Marine reservist who was a psychology graduate student in non-military life. Mr. Spitaletta read Ms. Stanley's DARPA paper and brought it to the attention of his superiors, who agreed to participate in the 2008 study.
Over eight weeks of 12-hour days otherwise devoted to mock firefights and exhausting field exercises, 31 Marine reservists were taught breathing exercises and yoga poses, how to focus their attention and how to prevent their minds from wandering. More than once, they could be seen outdoors, sitting cross-legged and practicing meditation.

Amishi Jha, the researcher who evaluated the troops, found that the service members in the program ended up with improved moods and greater attentiveness — and that the individuals who spent additional time meditating on their own saw the biggest improvements.

"It's like working out in the gym," said Ms. Jha, the director of contemplative neuroscience for the University of Miami's Mindfulness Research and Practice Initiative. "Right now, the military has daily physical training. Every day, they get together and exercise. But the equivalent is not given to the mind. The more [these troops] practiced, the more they benefited."

Brain training

Why the cognitive boost? The answer lies in neuroscience. Previous studies have shown that habitual meditation:

• Changes the way blood and oxygen flow through the brain;
• Strengthens the neural circuits responsible for concentration and empathy;
• Shrinks the amygdala, an area of the brain that controls the fear response;
• Enlarges the hippocampus, an area of the brain that controls memory
• In a recent, incomplete study of Marines taking an M-Fit course — the one Sgt. Hampton participated in — University of California at San Diego and Navy researcher Chris Johnson took blood and saliva samples from the participating service members and used functional magnetic resonance imaging (fMRI) to scan their brains.
• According to a report in Pacific Standard, the troops recovered better from stressful training, while their brain scans showed similarities to those taken of elite Special Forces soldiers and Olympic athletes.

"Basically, there are parts of the brain that work differently in high performers," said Robert Skidmore, director of operations for the Alexandria, Va.-based Mind Fitness Training Institute. "It's possible to train our minds to process things differently. With eight weeks of training, working memory capacity increases."

Essentially the short-term, scratch-pad system we use to manage relevant information, solve real-time problems and regulate our current emotional state, working memory is roughly equivalent to random access memory in a computer and functions on a daily basis like money in a bank account: Use it, and it depletes until it can be replenished.

Heavy cognitive tasks, such as scanning an alley for armed insurgents, require working memory. So do emotional challenges, like dealing with the stress of leaving one's family for an overseas deployment.

According to Ms. Jha, depleted working memory has been linked to emotional impulsivity, prejudiced behavior, domestic violence and alcoholism.

"It's the core resource for regulating your own behavior," she said. "It's not like your psychological state or mood is separate."

In the M-Fit study, troops who meditated regularly increased their working memory capacity; moreover, they were more aware of their physical responses to combat stress.

In a fight-or-flight situation — for instance, a firefight — the pupils dilate to take in more information. Blood flows away from the stomach and into the muscles, producing the familiar "butterfly" sensation. Heart and breathing rates rise. Stress hormones course through the body.
More importantly, blood flow in the brain is redirected away from the areas that control rational thought and toward the areas associated with instinct and survival.

"It's really hard to access rational thought during high-intensity stress situations," said Jared Smyser, 28, a former Marine who lives in Richmond, Va., and is training to become an M-Fit instructor. "All this stuff happens in your body because we've evolved to get away from predators. But it's not really relevant in today's warfare. You need to be calm, collected, making better decisions."

According to Ms. Stanley, meditative training can help troops do so by increasing efficiency in the insular cortex, which allows people to rapidly switch between thinking and unthinking states of mind.

"It can be exercised when we are attending to sensations in the body," she said. "So a whole lot of our course is teaching the ability to track those sensations. People come into the course thinking it will ruin their ability to respond fast in combat, but actually, we're enhancing their ability."

In the future, Ms. Stanley said, meditation may become as standard in the military as rifle practice, another way of making troops more effective and resilient. Next year, the Marines will incorporate M-Fit classes into an infantry school at Camp Pendleton, making the program a tentative part of its regular training cycle.

Mr. Smyser, who served in Iraq in 2005, said military mental training is overdue.
"It absolutely would have beneficial to me [in Iraq]," he said. "I was very skeptical at first, but I've seen benefits in my own life. I'm interested in working with veterans with PTSD. And if we teach this upfront, we might be able to prevent some of the problems we have to fix afterwards."

Friday, November 2, 2012

Health Benefits of Tai Chi - Berkeley Wellness Alerts



Health Benefits of Tai Chi

Berkeley Wellness Alerts

August 10, 2012

Tai chi, which consists of slow, balanced, low-impact movements, is not only good for your body, it's good for your brain, new research shows.

Tai chi originated in China centuries ago as one of the martial arts; it was an outgrowth of the ancient Taoist philosophy, which values tranquility and reflection. The martial side is no longer central to most practitioners. Instead, tai chi combines elements of a workout, meditation, and dance. It involves dozens of postures and gestures, performed in sequences known as "sets" or "forms," derived from animal movements. It's a bit like slow-motion karate or "moving meditation."

To do the sets correctly, you must learn controlled breathing, concentration, how to shift your body weight, and how to relax your muscles. Great claims are made for the benefits of tai chi--that it provides an "inner massage for your organs," for instance, and that it benefits your heart as much as aerobic exercise. This is not totally farfetched. Studies have long shown that tai chi offers physical and mental benefits for young and old, healthy and less so. It is especially beneficial and safe for older people, even the very old. It's a good complement to aerobic exercise and weight training.

The new study, published in the Journal of Alzheimer's Disease, included 120 healthy older people in China. Those who practiced tai chi three times a week for 40 weeks showed increases in brain volume, as seen on MRI, as well as improvements on several tests of memory and learning, compared to those not doing the exercise who had normal age-related brain shrinkage. Previous research has shown that aerobic activity is good for the brain, but this study suggests that a more gentle form of exercise is also beneficial.

What else tai chi is good for:

Balance, coordination, and reduction in falls. Guidelines about fall prevention in older people from the American Geriatrics Society recommend tai chi because it targets strength, gait, and balance. Research has shown that tai chi can improve balance and coordination, as well as reduce the risk of falls.

Arthritis relief. In a study from Tufts University, people over 65 with knee osteoarthritis who took tai chi classes twice weekly for 12 weeks experienced less pain and had improved physical function, compared to a group that did stretching and received counseling.

Physical therapy and rehabilitation. As a highly adaptable adjunct to other kinds of physical therapy, tai chi can aid in recovery from injuries and after a heart attack or surgery. The exercises take your joints through their full range of motion, and can thus restore lost flexibility. Physical therapists can individualize tai chi programs for various problems.

Relaxation and sleep. Tai chi promotes relaxation and can relieve tension and anxiety. In a UCLA study, older people with moderate sleep complaints who took up tai chi reported better sleep and daytime functioning after 25 weeks.

Overall fitness. Studies have shown that older people who start doing tai chi can improve their ability to walk, lift weights, run, and do daily activities.

Diabetes control. A study from the University of Florida focused on people with type 2 diabetes who took tai chi classes (twice a week, with three days of home practice a week) for six months. Those who adhered to the program lowered their blood sugar and also managed the disease better than those who did not stick with it. Tai chi's effect on diabetes control is similar to that of aerobic exercise, the researchers concluded.

Monday, October 29, 2012

Tai Chi Chuan and the Operas of Benjamin Britten



Tai Chi Chuan and the Operas of Benjamin Britten

WHAT????

Let me explain.  I am going somewhere with this one.

I am a BIG fan of the operas (and music) of Benjamin Britten.  One of the few.  He died in 1976 and hasn’t totally infiltrated the classical music world despite serious admiration from music critics and scholars.  A few hits in his catalogue get played with respectable regularity.  Britten usually picks a literary source for his operas: Peter Grimes, The Turn of the Screw, Billy Budd, A Midsummer Night’s Dream, Death in Venice, Paul Bunyon along with his three Biblical parables.  His style is somewhat oblique.  It is lyrical, yet not always melodic.  And in just about every case, when I first hear his operas, my response is more or less, “Interesting, but it doesn’t quite get me.”  But because they are interesting, I revisit his operas for a second, third, fourth and so on, listening. 

Then something happens.  I get it.  While before it was sort of an intellectual curiosity, with a few intriguing bells and whistles, suddenly it has gotten under my skin.  The entire piece is as easy to enjoy as a dark chocolate chip pecan cookie: I am hooked.  I not only “get it”, but the pieces fall together and I see more and more and more of his musical intent.  It is wonderful to listen to and exciting to see his intellectual mapping of sounds and words.  At this point, I wonder how was it possible to not hear this before?  Before it was somewhat indecipherable, but now it becomes something I want to hear again and again… 

This has happened to me with just about every single one of his operas.  In this regard, it is hard to share his operas with anyone because most listeners are not inclined to return to a piece because it is “interesting”.  Mostly, we want satisfaction in our musical listening time immediately.  I suppose my own curiosity about his work drives me to return to them with regularity.  If nothing else, he is famous and he spent a lot of time working on each opera.  The bottom line is that his work is deep and requires more to appreciate them.  And I know at this point that time spent listening to the Britten opera will reveal more.  (Example: in The Turn of the  Screw, I’ve read that between the 14 scenes are small musical interludes that are in fact 14 variations on a single theme.  While I can hear the interludes, I have yet to find them to be “variations” on a theme.  But that question – perhaps beyond my ability to actually hear it – keeps me listening a bit more deeply.  I’m truly curious and want to be able to hear this.)

So have you seen the link to tai chi?  That it doesn’t necessarily reveal itself immediately, that you need to return to it again and again and again, that once you see it, more is then revealed and becomes much more accessible, that once you see it suddenly the enjoyment factor explodes, and lastly that you need not only patience, but curiosity to keep asking, “What is here? What is going on?”  Britten took me years. Tai chi even more years.

Yes, to me, tai chi is like the Benjamin Britten opera.  All is relative, and not everyone will like the Britten opera, nor tai chi.  But the kind of mind I seem to have in relation to the Britten opera is exactly the kind of mind needed to explore tai chi. 

(I have a friend who rolls his eyes if I mention Britten, and doesn’t see why anyone goes to an opera where you don’t hum the tunes immediately after you leave the theater.  Britten, like tai chi, has more up his sleeve.  He gets under your skin and the musical language is often below the surface and very complex. My friend will never be a tai chi student!)

OK, you can pass on the operas.  But I’ll assume that if you are reading this essay, it may clue you into how to wrap your mind around the “work” of tai chi.  What you hear today will change and you will hear more tomorrow.  There is a thrill when that happens.  And tai chi will get into your mind/body.

Sunday, October 28, 2012

Tai Chi by the Numbers for Advanced Practitioners



Tai Chi by the Numbers for Advanced Practitioners

What you don’t know when you are a beginner is that it only gets more difficult.  The difficulty lies in the changes that need to take place, not because these changes are so difficult in and of themselves, but because a habit sets in and it becomes harder and harder to see what is needed, to feel what is needed, and to move into a new experience.  You really have to become a beginner again in a way that really strains the ego.  You do know many things, but some of those things are unhelpful.  It is extremely difficult to determine which is which.

1. Let go of what you know.  Yep, approach it as if you don’t know this thing at all.  Look at it from every angle and see if something new appears.

2. Try something very different. Experiment. If you like a low form, do a high one.  If you like a slow form, do a fast form, etc.

3.  Find the opposite in what you are doing.  That is, if you are always working the ground, try to work the air, or the heavens.  If you do a “thin” form, try to make it “fat”.  If you have a fat tai chi form, get it to be thin and delicate.  Take on the opposite quality to see what you can see.

4. Watch others to see what you might want to replicate.  Assume they have something you need.  Mostly they do. 

5. From time to time, question each posture.  That is, assume you need to know more about it.  Don’t settle for where it is now.

6. Know that your way is ONE way, not THE way.  Ideally, you should be able to do the form in a completely new way and still have tremendous benefit.

7. Accept all feedback, at least at first.  By this I mean you listen to the feedback, you give it a try to see if it feels right.  You might give it a try again.  It has to be sincere effort here – as if to prove it to you that they are correct. And then you can evaluate if this is something that may be of value to your tai chi form.  You may like the entirety of their suggestion.  You may discover an aspect of their comment that suits you. 

8. Remember, you are somewhat like clay. You are malleable. You want to see how far you can stretch into new territory.  This is very much like play. I’ve seen tiny folk look strong and rooted.  I’ve seen beefy bodies be agile and feathery light. 

This is the joy of our existence and one joy of tai chi.  Go forth and play!